Whitman and Mysticism
What is mysticism: Mysticism is not a coherent philosophy of daily life, but much more a temper of thoughts. A mystical encounter, according to BERTRAND RUSSEL, involves perception, a feeling of unity and the unreality of time and place, and a perception that evil is mere physical appearance. A mystic’s eyesight is intuitive he feels the existence of a divine fact powering and within the ordinary world of sense perception. He feels that God and the Supreme Soul animating all factors are equivalent. He sees an crucial identity of currently being between Guy, Nature and God. He believes that “all issues in the noticeable globe are but kinds and manifestations of the one particular Divine Lifestyle, and that these phenomena are altering and momentary, while the soul that informs them is everlasting”. The human soul, too, is everlasting. Transcendentalism is intently connected to mysticism, for it emphasizes the unintuitive and non secular previously mentioned the empirical.
Whitman’s poetry is entire of mystic and transcendental strains: He was deeply motivated by Emerson, the American transcendentalist. His believed was intuitive and not systematic like a logician’s. He wrote like a mystic:
Wisdom is of the soul, is not vulnerable to proof, is its very own proof.
Applies to all stages and objects and qualities, and is content material,
Is the certainty of the actuality and immorality of items and the excellence of items.
Some thing there is in the float of the sight of items that provokes it out of the Soul.
Whitman considered the soul to be immortal. He felt identification with all animate and inanimate things about him. What is exciting about Whitman’s mysticism is that, as Schyberg observes, “in his e-book we can locate the normal characteristics of absolutely all the various mystic doctrines”.
Whitman is a mystic with a difference: One particular can not call him a pure mystic in the perception of oriental mysticism. He is not a praying male. Like all mystics he considered in the existence of the soul, and in the existence of the Divine Spirit, in the immortality of the human soul, and in the capacity of a human being to create communication among his spirit and the Divine Spirit. But he differs from the oriental or conventional mystics in that he does not subscribe to their belief that conversation with the Divine Spirit is attainable only by way of denial of the senses and mortification of the flesh. Whitman declares that he sings of the entire body as considerably as of the soul. He feels that religious interaction is achievable, without a doubt attractive, with out sacrificing the flesh. Therefore there is a wonderful offer of the sexual aspect in Whitman’ s poetry, particularly in the early poetry-Section five of Music of Myself is a circumstance in position the place the sexual connotations are inseparable from the mystical encounter.
The Substance World is not denigrated: Whitman does not reject the material planet. He seeks the religious through the materials. He does not subscribe to the perception that objects are illusive. There is no inclination on the element of the soul to depart this entire world for excellent. In Crossing Brooklyn Ferry, we see the soul trying to perform a considerable function in the administration of this planet of scenes, sights, sounds, and so forth. Whitman does not belittle the achievements of science and materialism. In Section 23 of Song of Myself, he accepts the reality of materialism and claims:
Human for positive science!
Extended live precise demonstration!
Nature and guy shall be disjoined and subtle no more.
In search of the divine truth: Whitman acknowledged the Principle of Evolution but could not imagine evolution to be a mechanical approach. In the sluggish approach of progress, growth and modify that science was revealing, Whitman observed God creating Himself evident and unmistakable to man. The soul of guy finds total dissatisfaction only in searching for out the actuality powering the manifestations. As he suggests in Passage to India:
Bathe me O God in thee, mounting thee,
I and my soul to assortment in variety of thee.
At the end of the journey the soul meets with God-or the “Great Camerado” as he states in Music of Myself.
Whitman’s perception of unity of the complete: His cosmic consciousness.: Whitman has all through his poetry revealed his religion in the unity of the complete, or “oneness” of all. christian mysticism of the crucial divinity of all produced items is an essential element of mysticism and is also intently relevant to Whitman’s religion in democracy calling for equality and fraternity. Song of Myself is replete with lines proclaiming this “oneness”. He is aware of
… that all gentlemen at any time born are also my brothers… and all the ladies my sisters and lovers,
And that a keelson of the generation is enjoy.
He praises, not basically life, but the absolute wroth of each and every particular and individual individual, every single genuine current becoming. Whitman equates all opposites, and accepts evil as considerably as element of Actuality.
In Crossing Brooklyn Ferry, the poet has accomplished the unity of all mankind: “The basic, compact, effectively-joined scheme myself disinterested but part of the plan”. Time gets to be a single in Whitman’s poetry. Earlier, existing and foreseeable future are merged into a religious continuum. Therefore in Crossing Brooklyn Ferry, he says:
It avails not, time nor place-length avails not,
I am with you, you males and women of a technology,
Or ever so numerous generations consequently.
Mysticism governing the photographs and symbolism of Whitman’s poetry: The mystic quest for Truth and communion with the Divine very easily lends alone to be represented in conditions of the voyage picture. The Track of the open up Highway is a poem whose topic is a journey symbolic of an exploration of the religious as effectively as the bodily universe. Out of the Cradle Endlessly Rocking symbolizes the mystic quest for fact and the greatest discovery of the meaning of lifestyle. When Lilacs last in the dooryard Bloom’d use symbols and images developed to affirm the relevance of Demise. Dying is noticed as a deliveress due to the fact it qualified prospects to new existence, and the poet possessing experienced the mystical knowledge of this fact, seeks to be a “uniter of right here and hereafter”
As G. W. Allen factors out, the “endeavor to reveal the path between truth and the soul extremely nearly sums up Whitman’s entire intention in Leaves of Grass”. The mysticism right here is clear. The cosmic “I” of Whitman’s poems is on a perpetual journey. His soul is but a fragment of the planet soul. The mass of photos which race by means of his poems symbolize the unity and harmony in himself and all generation. The spear of grass assumes mystical significance by way of its symbolic benefit-celebration of individuality and the enmasse, exclusion of none, exception of all. In Music of Myself, Whitman speaks of God as his beloved and his “bed-fellow” sleeping at his facet all night time. The mystical expertise is conveyed in conditions of very billed sexual imagery.
Whitman seldom lost contact with the bodily reality even in the midst of mystical knowledge. Actual physical phenomena for him ended up symbols of non secular actuality. He believed that “the unseen is proved by observed” therefore he can make use of extremely sensuous and concrete imagery to convey his perception of divine fact. He finds a purpose guiding normal objects-grass, sea bird, flowers, animals-for,
The smallest sprout demonstrates there is actually no demise…
and
… al leaf of grass is no less than the journey-perform of the stars…
Certainly, one particular may say that mysticism constitutes the extremely poetic type of Whitman’s poems, he seemed on the universe as constituting a unity of disparate objects, unified the Divine Spirit therefore his poems are “Leaves of Grass” signifying at once separateness and unity. Whitman’s dominant metaphor of grass offers a case for unity and harmony, a basic element of structure.
Mystical composition of Song of Myself: Music of Myself is possibly the best illustration of Whitman’s mysticism influencing which means, kind and symbolism. States James E. Miller: “When viewed in phrases of the phases of the standard mystical encounter, Music of Myself requires on a thorough structural form”.
The reader can rediscover what the poet by observing his personal spear of summer season grass and by launching his own mystical journey. Song of Myself is an “inverted mystical expertise”¬- Whilst the conventional mystic tried to annihilate himself and mortify his senses in preparing for his union with the divine, Whitman magnifies the self and glorifies the senses in his development toward union with the Complete.
Summary: Whitman is a mystic as considerably as he is a poet of democracy and science, but a “mystic with out a creed”. He sees the body as the manifestation of the spirit which is “shipped” by death into a greater lifestyle. A spear of grass is not an inert substance for him but God’s handkerchief, “the flag of disposition”. Usually in his sensibility, issue is dissolved, trees become “liquid” and contours “fluid”. The genuine is transmuted and he has cosmic visions. He gets to be a comet travelling spherical the universe with the speed of mild.
I depart as air, I shake my white locks at the runway sun,
I effuse my flesh in eddies,
And drift in lacy jags.
If Leaves of Grass has been named a “Bible” of America, it has a excellent offer to do with its mystical pressure. Real, Whitman’s manufacturer of mysticism is not identifiable with the selflessness of the Christian selection or the passivity of the Oriental. What we could contact Whitman’s mysticism is “democratic” mysticism-available to every guy on equivalent conditions and embracing contradictory aspects. But it is simple that mysticism is central to the indicating of Leaves of Grass.